Who is qualified to be a Yogi

Lessons from Vivekachudamani by Shankaracharya 

The intelligent and learned man skilled in arguing in favour of the scriptures and refuting counter-arguments against them,—one who has got the above characteristics is the fit recipient of the knowledge of the Atman.

The man of discrimination between the Real and the unreal, whose mind is turned away from the unreal, who possesses calmness and the allied virtues, and is longing for Liberation, is alone considered qualified to inquire after Brahman

First is enumerated the discrimination between the Real and the unreal, next comes the aversion to the enjoyment of fruits (of one’s actions) here and hereafter, (next is) the group of six attributes, viz., calmness and the rest, and (last) is clearly the yearning for Liberation.

A firm conviction of the mind to the effect that Brahman is real and the universe unreal, is designated as the discrimination (Viveka) between the Real and the unreal.

Vairâgya or renunciation is the desire to give up all transitory enjoyments (ranging) from those 1 of an (animate) body to those of Brahmâhood, (having 2 already known their defects) from observation, instruction and so forth.

The resting of the mind steadfastly on its Goal (viz., Brahman) after having detached itself from the manifold of sense-objects by continually observing their defects, is called Sama or calmness.

Turning both kinds 1 of sense-organs away from sense-subjects and placing them in their respective centres is called Dama or self-control. The best Uparati or self-withdrawal consists in the mind-function ceasing to act by means of external objects.

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