The Spirituality Blog

1. Message of Fearlessness Swami Rama opens the volume with an uncompromising declaration: fear has no place in a mind that knows its true nature . He argues that fear is always rooted in forgetfulness — the moment a person identifies with the limited body, insecurity sets in. You fear disease because you think you are the flesh. You fear insult because you think you are the ego. You fear loss because you think you are the owner. For Rama, the cure for fear is not courage in the worldly sense, but Self-knowledge . He explains: You are the immortal Self (Ātman), not the fleeting body. You have existed before birth and you survive after death. When you center yourself in this truth, fear melts away like frost in sunlight. He also attacks social fears: fear of public opinion, fear of poverty, fear of failure. These, he says, are chains forged by weak thinking. The chapter is a call to heroic living — stand up straight, think expansively, challenge convention, dare to live...

Overview Volume 1 is part of Swami Rama Tirtha’s In Woods of God-Realization , which is a multi-volume work containing his talks, lectures, and writings on Vedanta, spiritual realization, and practical living. The main themes are non-duality (Advaita), the nature of the Self, spiritual power, and how to integrate realization into everyday life. According to the table of contents for Volume 1: The Pole Star Within — 7 chapters The Fountain of Power — 6 chapters Aids to Realization — 7 chapters Here is a breakdown of the chapters and a summary of what each discusses: Part I: The Pole Star Within Happiness Within Swami Rama Tirtha explores the idea that true happiness is not outside but within. External pleasures are transient. Real joy comes from realizing one’s true Self (Atman). He emphasizes inward turning and self-reflection. Expansion of Self This chapter talks about how the “self” is not limited to the small ego, but can expand into a larger, infinite Sel...

Belief in One God (Monotheism): Judaism teaches that there is only one, indivisible God — eternal, all-powerful, and compassionate — the Creator and Sustainer of the universe. The Covenant (Brit): God made a sacred covenant with the Jewish people, beginning with Abraham, reaffirmed through Moses at Mount Sinai, giving them a special responsibility to live by His laws. The Torah: The Torah (the first five books of the Hebrew Bible) contains God’s commandments and serves as the foundation of Jewish law, ethics, and worship. The Ten Commandments: These are central moral laws given to Moses — covering duties to God (like worship and Sabbath) and to people (like honesty and respect). Ethical Living (Tikkun Olam): Judaism emphasizes justice, kindness, and social responsibility — the duty to “repair the world” through good deeds and fairness. Prayer and Worship: Daily prayer, observance of the Sabbath, and festivals (like Passover, Yom Kippur) are ways to honor God and st...

 Here are 3 of the most powerful and timeless shlokas from the Bhagavad Gita , along with their meanings and practical interpretations : **1. कर्मण्येवाधिकारस्ते मा फलेषु कदाचन । मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ॥** — Bhagavad Gita 2.47 Transliteration: “Karmanye vadhikaraste ma phaleshu kadachana, Ma karmaphalahetur bhurmatey sangostva akarmani.” Meaning: You have the right to perform your duties, but not to the fruits of your actions. Do not let the results be your motive, nor let your attachment be to inaction. Interpretation: This shloka teaches selfless action . You must give your best effort without obsessing over outcomes. Results are not always under your control, but your actions are. Letting go of attachment to outcomes reduces anxiety and promotes peace of mind. This is the foundation of Karma Yoga . **2. योगस्थः कुरु कर्माणि सङ्गं त्यक्त्वा धनञ्जय। सिद्ध्यसिद्ध्योः समो भूत्वा समत्वं योग उच्यते ॥** — Bhagavad Gita 2.48 Transliteration: “Yoga...

  During his stay with Sri Ramakrishna he observed the actions of Sri Ramakrishna and analyzed the same with scientific approach of a keen observer. He observed how a light (Joyti)  came out from the body of Sri Ramakrishna during Samadhi stage and everything and every person those who were within the periphery of that Joyti Mondal lost their own personality and became a part of the holly attachment. He also with his scientific and analytical mind observed ways of meditation process of Swami Vivekananda, Swami Avedananda and other Swamijies.  During his stay with Swami Vivekananda in the western countries he also observed how Swami Vivekananda could spread the Joyti Mondal like his Master Sri Ramkrishna that engulfed the whole audience and made them feel the power of divinity. As per his analysis in our ordinary   state of mind the nerves are always in the state of commotion. There is no stability or equilibrium state , but only rapid agitation propelling the ne...

  The Death of Marriage: Why the Bhagavad Gita Predicted Divorce 5,000 Years Ago Marriage has always been described as sacred. The Vedas called it a samskara, a sacrament meant to align two souls with dharma. Yet, if we look around today, marriage is not dying because of modernity alone. It is dying because human expectations have changed. And strangely, the Bhagavad Gita described this human struggle thousands of years ago. Why Promises Break In the second chapter of the Gita, Krishna explains how attachment leads to downfall: “From attachment arises desire, from desire arises anger, from anger comes delusion, from delusion comes the loss of memory, and from loss of memory comes the destruction of intelligence, and from destruction of intelligence one perishes.”  (BG 2.62–63) This is not philosophy for philosophers, it is daily life. Most marriages collapse for this very reason. A person enters the relationship with attachment, expecting the other to fulfill desires. When exp...